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Bab 4[1] Morits Steinschneider, Die arabischen Uberstzungen aus dern Griechischen, Graz, Akademmische Verlagsanstalt, 1960. [2] Lihat buku saya Formative Period, bab 3 catatan 24, h. 186-195. [3] Ibid, 303-312. [4] Ibid, h. 206-208. [5] The Spintual Physick, ter1emahan A.J. Arberry, London, Murray, 1950. [6] M. Bouyges (ed.), Tahafut al-Falasifah, Beirut, Imprimesic Catholique, 1927. [7] Watt, Faith and Practice, cacatan 23 bab 3. Untuk Al- Ghazali secara umum lihat Watt, Muslim Intellectual, Edinburgh, Edinburgh University of Press, 1963. [8] "Al-Idji" oleh J.van Ess; "Al-Jurjani" oleh A.S. Triton dalam Encyclopedia of Islam. [9] "Fakhr al-Din al-Razi" (Anawati), Encyclopedia of Islam. [10] Louis Gardet and M. M. Anawati, Introduction a la theologie musulmane, Paris, Vrin, 1948. [11] Averroes, Tahafut al-Tahafut, teriemahan Simon van den Bergh, 2 vol., London, Luzac, 1954. [12] Moritz Seinschneider, Die europaische Ubersettungen aus dem Arabischen bis Mittes des 17. Jahrhunderts Graz, Akademische Verlagsanstalt,1956. Eugene A. Myers, Arabic Thought and the Western World, New York, Ungar, 1964. [13] Gibb, Modern Trends, catatan 36 bab 3. [14] Gardet and Anawati, op.cit., h. 76-78. [15] Bandingkan J.A. Weisheipl, "Scholasticism", Encyclopedia of Religion, lihat catatan 2 bab 1. [16] G.C. Anawati Cambridge History of Islam, PM. Holt, A.K.S. Lambton dan B. Lewis (ed.), Cambridge University Press, 1970, ii, h. 778. |
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