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I was a totally different person: a sixteen-year-old with stylish hair, fashionable clothes and lots of "ego-boosting" attention from guys. Some people thought I had it all: good looks and good marks; however, I knew I was missing something. I was hiding an essential part of me: my beliefs. When I started to come to my senses, dress more appropriately, and follow my religion, people drew back from me and thought that the veil I wore and that my new behaviour is an act of "oppression". People, Muslims and Non-Muslims alike, wonder "Why is it that Muslim women have to wear the 'hijab'?" but are afraid to ask about it or feel that they shouldn't ask. Those who do ask me, however, get an answer: "Wearing the hijab is an act of LIBERATION, not SUPPRESSION". First of all, hijab (head cover), the greatest symbol of oppression and servitude in the West, is not an invention of Islam; in fact, it is part of Judaeo-Christian tradition. Rabbi Dr. Menachem M. Brayer (Professor of Biblical Literature at Yeshiva University) quotes some famous ancient Rabbis saying "It's not like the daughters of Israel to walk out with heads uncovered" and "Cursed be the man who lets the hair of his wife be seen...a woman who exposes her hair for self-adornment brings poverty." [1] In the New Testament, St. Paul made some very interesting statements about the veil:
From all the previous evidence, it is obvious that Islam endorsed hijab and that it urges Muslims to follow God's orders. Secondly, a major purpose of wearing the hijab would be guarding women's modestly. The Quran (Muslims' holy book) urges the believing women to extend their head covers to cover the neck and the bosom:
Why is modesty important? Modesty protects a woman from molestation. The Islamic veil, unlike that of Christians, is not a sign of man's authority over a women or a woman's subjection to a man, it is a protection for her.
Think about this: who is more vulnerable to being harassed, raped or kidnapped: a veiled woman who is all covered up - like myself - or a woman wearing a mini-skirt, a tank-top, and has her hair in the latest fashion? The answer is of course "HER". Some people ridicule the argument of modesty for protection. They argue that civilization, education, and self-restraint is the best protection. I say: "Why is it then that in Canada, an 'educated, civilized' woman is sexually assaulted every 6 minutes?"[2] Finally, I think that wearing the hijab allows people to judge me for who I am (my skills, intelligence) rather than by my appearance or my "good looks". I admit that I lost many so-called "guy friends" who used to look at me as a sex object because of how I dressed before. Wearing the hijab identifies me as a Muslim and as a respectable modest person. Note that wearing the hijab doesn't involve modesty in the way you dress only, it involves modesty in speech and in manners. It is one of the greatest ironies of our world today that that very same headscarf revered as a sign of 'holiness' when worn by Catholic Nuns for the purpose of showing the authority of man on them, is revealed as a sign of 'Suppression' when worn for the purpose of protection by Muslim women. Sister: Nada Abdo REFERENCES [1] Menachem M. Brayer, The Jewish Woman in Rabbinic Literature: A Psychosocial Perspective (Hoboken, N.J: Ktav Publishing House, 1986) p. 239. [2] The Times, Nov. 18, 1993
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