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According to the Quran (Surah 18:89-98) Alexander the Great was a devout Muslim and lived to a ripe old age. Historical records however show that Alexander the Great died young at 33 years of age (356 - 323 B.C.), and believed he himself was divine, forcing others to recognize him as such. In India on the Hyphasis River (now Beas) Alexander erected twelve altars to twelve Olympian gods. Once again the Quran shows errors in historical and religious fact.
A Muslim's Response by
Shaahin
Amiri-Sharifi hi this is to answer: --Alexander the Great, a Muslim? --regarding "zol qarnayn" in quran, some though of him as the same person as alexander the great, which seems not to be correct. others believ this name is to refer to "Cyrus" the great, king of iran in 2500 years ago, the great savoir of jews, which seems to be more exact. about "zol qarnayn" being "muslim", quran calls abraham (ibrahim in quran) a muslim, too! in quran it is said that the religion is one religion to god, islam. meaning that islam is not a religion brought by prophet mohumed (pbuh) unprecedentedly, what our prophet did, was to bring the "final" version of it to people. so jesus (pbuh) was a muslim and moses (pbuh) a muslim too. being in the right religion in any time is equivalent to be a muslim. shaahin
From aarsha@tc3net.com Thu Feb 27 21:02 EST 1997 From: aarsha@tc3net.com (Ali Arshad) Subject: Errors in the Qur'an About Zul-Qayrnoon, Muhammad Ali says (p586): {The word qarn means a horn, as also a generation or a century and dhul qarnain literally means the two-horned one, or one belonging to the two generations or two centures. The reference here seems to be to the two horned ram of Daniel's vision (dan. 8:3), which he interpreted as the Kindoms of Media and Persia, which were combined into a single kindom under one ruler, Cyrus, who is erroneousy called Darius in the Bible. The reference in Daniel's vision is, however, not to Cyrus but to Darius I Hystaspes (521-485 B.C.), "who allowed the Jews to rebuild their temple, and is reffered to in Ezra 4:5,24;5:5;6:1;Hag1:1;2:10;Zech 1;7, and probably in Neh 12:22. His liberality towards the Jews is in complete accord with what we know otherwise of his general policy in relgious matter towards the subject nations" That the "two horned ram" of Daniel's vision is the king of Media and Persia is made plain in Daniel's book, where the interpretation of the dream is given in the following words: "The ram which thou sawest having two horns are the Kings of Media and Persia" (Dan8:20). The reference in the Qur'an in the history of Dhulqarnain is to Darius I: "Darius was the organizer of the Persian Empire. His conquests served to round off the boundaries of his realm in Armenia, the Causcasus and India, and along the Turanian steppes and the highland of Central Asia" (Jewish En., Darius I). The following remarks in the En. Br. strengthen this view: "Darius in his inscriptions apears as a ferven tbeliever in the true relgion of Zoroaster. But he was also a great statesman an dorganizer. The time of conquest had come tp an end; the wars which Darius undertook, like those of Augustus, only served the purpose of gaining strong natural frontiers for the empire and keeping down the barbarous tribes on its border. Thus Darius subjgated the wild nations of Caucasus. for the same reason he fought against the Sace and other Turanian tribes." The references in this quotation to Darius being a fervent believer in the true religion of Zoroaster, to his subduing the barabarous tribes on the border, to his gaing stron natural fronties for the empire, and to his fighting against the Sacae clearly point him out as the Dhul Qarnain of the Qur'an. The three journeys alluded to seem to have been undertaken with the object of stregthening the fronties of the empire, the mostimportant of thes being that spoken of in v.93, the part of the frontier between the Caspian and the Black Seas, where the Caucasus afforded a natural protection against the attacks of the Scythians. Darius goes first westward to the Black sea (v.85, 86). Then he undertakes an eastward journey-- the land of the rising sun. the description of the people found here, a people who had no shelter from the sun, is a description of the barbarous aboriginal tribes on the shores of the Caspian. The En. Br. says in the article on Media: "The names in the assyrian inscriptions prove that the tribes in the Zagros and the northern parts Media were not Iranians nor Ind-Eurpoeans, but an aboriginal population, like the early inhabitanbt of Armenia, perhaps connected with the numerous tribes of the Caucasus. we can see how the Iranian elemt gradually became dominant: prinecs with Iranian names occasionally occr as the ruler of these tribes. But the galae, Tapuri, Cadusii, Amardi, Utii and other tribes in Northern Media and on the shores of Caspain, were not Iranians."} Maududi says: {Early commenators on the Qur'an were generally inclined to believe that it referred to Alexander. The characteristics attribute to Dhul Qarnayn, however, hardly apply to Alexander. In the light of the latest historical evidence, contemporary commentators on the Qur'an are inclined to believe that Dhul Qarnayn signifies the Persian Emperor, Cyrus. This, in any case, seems more plausible. Nevertheless, the info available to date does not enable us to form a definitive opinion concerning Dhul Qarnayn's id. Four points: 1) The title "The Two-Horned' was at least familiar to the Jews. This is eviden tfrom the fact they they had instigated the Makkan unbelievers to ask the Prophet about him. One must, therefore, inevtiably turn to Jewish literature to find out who this person was or to establish whiat was the kingdom know as 'The Two-Horned.' 2)(in summary of Maududi) there are only a few people who fit this description 3) The title of Dhul Qarnaynmay be used for a ruler who, being concerned with the defence of his kingdom from the assaults of Go and magog, had a strong protective wall construceted across a mountain pass. Who were they, and where is the wall? 4)He is a God concious person. (Maududi then goes on to find evidence on each point).} Note that Greeks were hated by the Arabs, as evidenced by the verse about laden eyed people going to Hell, which literally translates into gray-blue eyes. Rodwell points this out as a hatred for the Greeks. My feeble 16 yr. old mind, which should be doing his homework, so is hurrying, cannot recall the verse.
Well, stay tuned. I got a preview on tons of material showing that this is Alexander the great. Somebody is writing a book on the Qur'an and has dug out what many Muslim commentators write on this and it is without doubt Alexander the Great who is meant. It might take some more weeks or even a few monthes, but this issue will become well documented "soon". Also, I don't have a problem to call Abraham a Muslim in the generic sense of somebody who is a believer in the one true God and submits himself to this God. But Alexander the Great is proven to be an idolator and even claimed deity for himself and cannot by the widest stretch of imagination be called a Muslim.
Last edited: February 27, 1997 |
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