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© 1996 Research and Education Foundation
Common Logical Fallacies Made By
Muslims
Dr. Robert Morey
Christians must be
prepared to answer the typical objections made against the
Gospel. Most of the objections are based on simple logical
fallacies. The following is a list of some of the most
common fallacies used by Muslims.
Note: The average
Muslim does not know that his arguments are logically
erroneous. He is sincere in his beliefs. Thus you must be
patient and kind in sharing with him why his arguments are
invalid.
1. The Fallacy of False Assumptions: In logic as
well as in law, "historical precedent" means that the burden
of proof rests on those who set forth new theories
and not on those whose ideas have already been verified. The
old tests the new. The already established authority judges
any new claims to authority.
Since Islam came along
many centuries after Christianity, Islam has the
burden of proof and not Christianity. The Bible tests and
judges the Qur'an. When the Bible and the Qur'an contradict
each other, the Bible must logically be given first place as
the older authority. The Qur'an is in error until it proves
itself.
Some Muslims violate
the principle of historical precedent by asserting that
Islam does not have the burden of proof and that the Qur'an
judges the Bible.
2. Arguing in a circle: If you have already
assumed in your premise what you are going to state in your
conclusion, then you have ended where you began and proven
nothing.
If you end where you
began, you got nowhere.
Examples:
#1 Proving Allah by the
Qur'an and then proving the Qur'an by Allah.
#2 Proving Muhammad by
the Qur'an and then proving the Qur'an by Muhammad.
#3 Proving Islam by the
Qur'an and then proving the Qur'an by Islam.
3. False Analogy: Comparing two things as if they
are parallel when they are not really the same at all.
Examples:
#1 Many Muslims
erroneously assume that Muslims and Christians share the
same concepts of God, revelation, inspiration, textual
preservation, the Bible, prophethood, biblical history,
conversion, etc...
#2 Because a false
analogy is drawn between Islam and Christianity, some
Muslims think that any argument which refutes the Qur'an
will likewise refute the Bible; any argument which refutes
Muhammad will also refute Jesus Christ, etc...
#3 For example, many
Muslims claim that Muhammad and all prophets were sinless.
They even deny that Abraham was an idol worshipper. Thus
when a Christian points out all the wicked things that
Muhammad did (mass murder, child abuse, lying, etc.), the
Muslims will say,
"If you are right, then you must also reject
your biblical prophets for doing wicked things as well."
What he is really
saying is, "If you reject my prophet, then you must reject
your prophets as well. If Muhammad was a false prophet, then
your prophets are false as well."
The root problem is
that the Muslim concept of prophethood is not the same as
the Christian concept of prophethood. We teach that prophets
sin like anyone else. Thus while Islam is refuted by the
sins of Muhammad, Christianity is not jeopardized at all.
The Muslim is guilty of setting up a "false analogy."
Whenever a Muslim
responds to a Christian attack on the Qur'an, Muhammad, or
Allah by flipping the argument around and applying it to the
Bible, Jesus or the Trinity as if Islam and Christianity
either stand or fall together, he is guilty of the fallacy
of false analogy. Islam can be false and Christianity be
true at the same time.
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- 4. The Fallacy of Irrelevance: When you
introduce issues which have no logical bearing on the
subject under discussion, you are using irrelevant
arguments.
Examples:
#1 Some Muslims
argue, "The Qur'an is the Word of God because the text of
the Qur'an has been preserved perfectly." This argument
is erroneous for two reasons:
- a.
Factually, the text of the Qur'an has not been
preserved perfectly. The text has additions, deletions,
conflicting manuscripts, and variant readings like any
other ancient writing.
b. Logically,
it is irrelevant whether the text of the Qur'an
has been preserved because preservation does not
logically imply inspiration. A book can be perfectly
copied without implying its inspiration.
- #2 When Muslims
attack the character and motives of anyone who criticizes
Islam, they are using irrelevant arguments. The
character of someone is no indication of whether he is
telling you the truth. Good people can lie and evil
people can tell the truth. Thus whenever a Muslim uses
slurs such as "mean," "dishonest," "racist," "liar,"
"deceptive," etc., he is not only committing a logical
fallacy but also revealing that he cannot intellectually
defend his beliefs.
#3 When confronted
with the pagan origins of the Qur'an, some Muslims defend
the Qur'an by answering, This argument is erroneous for several
reasons.
- a. It is a
false analogy to parallel the pagan origins of the
rites commanded in the Qur'an with the present day
holidays nowhere commanded in the Bible. What some
modern day Christians do on Dec. 25th has no logical
bearing on what the Qur'an commands Muslims to do
(eg. the Pilgrimage, the Fast, etc.).
b. It is irrelevant
that some Christians choose to celebrate the birth of
Christ. Since the Bible nowhere commands it, it is a
matter of personal freedom. But Muslims are
commanded in the Qur'an to believe and practice
things many things which came from the paganism of that
day.
c. The Muslim by
using this argument is actually admitting that the Qur'an
was not "sent down" but fabricated from pagan sources.
This means he has become an unbeliever (Surah
25:4-6).
- #4 Some Muslims
argue that the Qur'an is the Word of God because it
contains some historically or scientifically accurate
statements. This argument is irrelevant. Just because a
book is correct on some historical or scientific point
does not mean it is inspired. You cannot take the
attributes of a part and apply it to the whole. A book
can be a mixture of true and false statements. Thus it is
a logical fallacy to argue that the entire Qur'an is true
if it makes one true statement.
When a Muslim argues
that history or science "proves" the Qur'an, this
actually means that he is acknowledging that history and
science can likewise refute the Qur'an. If the
Qur'an contains just one historical error or one
scientific error, then the Qur'an is not the Word of God.
Verification and falsification go hand in hand.
#5 The present
meaning of a word is irrelevant to what it meant in
ancient times. The word "Allah" is a good example.
When confronted by the historical evidence that the word
was used by pagan Arabs in pre-Islamic times to refer to
a high god who was married to the sun-goddess and had
three daughters, some Muslims will quote dictionaries,
encyclopedias, etc. to prove (sic) that "Allah means
God." They are thus using modern definitions to
define what the word meant over a thousand years ago!
What "Allah" means now has no bearing on what it
meant before Muhammad.
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- 5. The Fallacy of Equivocation: If we assume
that everyone has the same definition of such words as
God, Jesus, revelation, inspiration, prophet, miracle,
etc., we are committing a very simple logical
fallacy.
#1 When a Muslim
says, "Christians and Muslims worship the same God," he
is committing the fallacy of equivocation. While
Christians worship the Triune God of Father, Son, and
Holy Spirit, Muslims worship a Unitarian deity.
Obviously, they are worshipping different Gods.
#2 When a Muslim
says, "We believe in Jesus too," he is committing the
fallacy of equivocation. The "Jesus" of the Qur'an is not
the Jesus of the Bible. Islam preaches "another Jesus"
(II Cor. 11:4). The Jesus of the Bible is God the Son who
died on the cross for our sins. But the "Jesus" of the
Qur'an is not God the Son and he did not die on the cross
for our sins. Thus it is erroneous for Muslims to tell
Christians that they believe in Jesus too.
#3 When a Muslim
assumes that Christians have the same concept of
revelation as Muslims, he is guilty of the fallacy of
equivocation. According to Islam, the Qur'an was written
in heaven by Allah and has no earthly sources. When we
prove that it comes from earthly sources, this threatens
the inspiration of the Qur'an.
On the other hand,
the Bible does not claim that it dropped out of heaven
one day. It openly quotes from earthly sources. It uses
pre-existing sources without any difficulty whatsoever.
Thus while the Qur'an is threatened by historical
sources, the Bible is actually confirmed by them.
#4 When a Muslims
tells you that the word "Allah" has only one meaning:
"the one, true, universal God," he is assuming a fallacy.
The word "allah" has many different meanings.
- a. It can be
used as a generic term like the English word
"God." Thus it can be applied to any god or goddess
regardless if if a true or false god is in view. (ex. The
"Allahs" of Hinduism.)
b. The Nation of
Islam uses it to refer to Wallace Dodd Ford, Elijah
Muhammad, and Louis Farrakhan as "Allah" and teaches that
all black people are "Allahs."
c. It has been used
by some Christians in Arabic speaking countries as a
generic name for the Holy Trinity.
d. It was used in
pre-Islamic times by pagan Arabs to refer to the moon-god
whowas the father of al-Lat, al-Uzza and Manat.
e. It is used by
Muslims to refer to their god.
- Islam and
Christianity do not worship the same God. The Christian
worships the Holy Trinity while the Muslim worships a
unitarian deity.
6. The Fallacy of Force: The Qur'an commands
Muslims to wage war against non-Muslims and apostates (Surah
5:33; 9:5, 29).
Some Muslims use a
false analogy to answer this argument. They respond
by saying, "Well, what about the Crusades? You Christians
use violence just like Muslims."
It is logically
erroneous to set up a parallel between Muslims killing
people in obedience to the Qur'an and Christians
killing people in disobedience to the Bible. While
the Qur'an commands Jihad, the New Testament forbids it.
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- 7. The Fallacy Of Confusing Questions of Fact with
Questions of Relevance: Whether something is
factually true is totally different from the issue
of whether you feel it is relevant. The two issues
must be kept separate.
Examples:
#1 When a Christian
argues that some of the beliefs and rituals of the Qur'an
came from pre-Islamic Arab paganism, the Muslim will deny
it at first. But as more and more evidence is given, the
Muslim will often do a flip-flop and begin arguing, "So
what! Didn't you Christians get Christmas from the
pagans?" The Muslim has now committed three
fallacies:
- a. The "So
what!" argument is dealing with the issue of
relevance, not fact. You must stop the
Muslim at that point and ask him, "Since you are now
dealing with the issue of whether the pagan origins of
the Qur'an are relevant, does this mean that you are now
agreeing to the fact of the pagan origins of Islam?"
b. The Muslim has
also committed the fallacy of equivocation. The
Bible is not threatened by historical sources. It freely
refers to them and even quotes them (Acts 17: 28). But
the Qur'an denies that it has any earthly historical
sources (Surah 25:4-6).
c. He also committed
the fallacy of false analogy. The Bible and the
Qur'an are two totally different books. The inspiration
of the Bible does not depend upon the fate of the Qur'an
because what Muslims claim for the Qur'an is not what
Christians claim for the Bible.
8. Phonic Fallacies: The phonetic sound of a word
should not be used to twist its meaning. For example,
a. Some Muslims try to
prove that the word "Allah" is in the Greek New Testament
because of the Greek word alla. But while the word is
pronounced "alla," it only means "but" in Greek. It has
nothing to do with the Arabic "Allah."
b. Some Muslims have
claimed that the word "Allah" is in the Bible because the
Biblical word "Allelujah." They then mispronounce the word
as "Allah-lujah!" But "Allelujah" is not a compound Arabic
word with "Allah" being the first part of the word. It is a
Hebrew word with the name of God being "JAH" (or Yahweh) and
the verb "alle" meaning "praise to." It means "praise to
Yahweh." The Arabic word "Allah" is not in the word.
c. The same error is
found in the Muslim argument that the word "Baca" (Psa.
84:6) really means "Mecca." The valley of Baca is in
northern Israel.
d. Some Muslims have
tried to go from "Amen" to "Ahmed" to "Muhammed!" Such
nonsense is beyond belief.
9. "Red Herring" Arguments: When a Muslim is asked
to defend the Qur'an, if he turns around and attacks the
reliability of the Bible, the Trinity, the deity of Christ,
the Crusades, etc., he is introducing irrelevant
issues that have no logical bearing on the truthfulness
of Islam. He is trying to divert attention from Islam to
other issues.
Furthermore, he is
assuming that if he can refute the Bible, then the Qur'an
wins by default. If he can refute the Trinity, then Allah
wins by default. But this is logically erroneous. You
cannot prove your position by refuting someone else's
position. The Bible and the Qur'an could both be wrong.
Muslims must prove their own book.
10. Straw Man Arguments: When you put a false
argument into the mouth of your opponent and then proceed to
knock it down, you have only created a "straw man" argument.
Muslims sometimes either misunderstand or deliberately
misquote the arguments Christians give them.
Example:
Some Muslims have built
a "straw man" argument that claims that we teach,
"The Qur'an teaches that Allah is the Moon-god
and that Muslims knowingly believe in and worship the
Moon-god and his daughters."
They then knock down
this "straw man" argument and claim victory. Of course, we
never said such nonsense. What we have said is that while
the Qur'an claims that Allah is God and Muslims think they
are worshipping the one true God, in reality they are
worshipping a false god preached by a false prophet
according to a false book.
Conclusion
The average Muslim has been deceived by Muslim apologists
who use such logical fallacies without regard to reason,
fact or honesty. But there are many Muslims who want to be
rational in their religion and thus have an open mind to
rational discourse. Once they see that their arguments are
based on logical fallacies, they will be open to the
wonderful news that Jesus Christ is the Son of God who died
for our sins on the cross.
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