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Making Sense of Genesis 1
(Creation Events and the Fossil Record)
by Dr. Hugh Ross, M.Sc., Ph.D. (from his book "Creation
And Time")
With the point of view and initial conditions correctly
identified (see Part 1: Importance of
Point of View), the sequence of Genesis creation events
no longer seems difficult to harmonize with the record of
astronomy, paleontology, geology, and biology. The few
purported conflicts with the fossil record stem from
inaccurate interpretations of some Hebrew nouns for various
plant and animal species.
For example, some have ridiculed Genesis for declaring
that insects appear late in the record of life on earth,
after the birds and sea mammals and just before human
beings. The problem reference is to the creatures "that
creepeth upon the earth" (Genesis 1:25-26, KJV). The Hebrew
word in question is remes, and its broad definition
encompasses rapidly moving vertebrates, such as rodents,
hares, and lizards. But remes in verse 24 has a more
restricted usage. The creatures under discussion are the
nephesh (verses 20-25) - soulish creatures, creatures
that can relate to human; creatures with qualities of mind,
will, and emotion. These can only be birds and mammals. So
the remes of verse 24 cannot be insects or even
reptiles. They must be short-legged land mammals such as
rodents and hares.
Another point of ridicule is the mention of land mammals
(Genesis 1:25) as part of the sixth creation day, while sea
mammals (1:21) show up on the fifth creation day. The fossil
record clearly shows that the first sea mammals came on the
scene after the first land mammals. The answer to this
ridicule comes from identifying the kinds of creatures (the
chayyah, the behemah, and the remes)
The text associates with the sixth creation day (1:25). The
words refer not to all the land mammals but rather to three
specific classes of land mammals:
1. Long-legged quadruped usually described as wild
2. Long-legged quadruped that is easy to tame
3. Short-legged quadruped
Apparently, these particular land mammals were designed
to coexist with human beings. The fossil record confirms
that such land mammals do not show up until after the
initial appearance of birds and sea mammals.
Events of the third creation day have also been
challenged. The Hebrew phrase translated as "seeds, trees,
and fruit" (Genesis 1:11-12) has been taken by some as a
reference to deciduous plants. However, the respective
Hebrew nouns, zera', 'ets, and periy are
generic terms that easily can be applied to plant species as
primitive as those that appeared at the beginning of the
Cambrian era (c 500,000,000 years ago). Their early mention
in the Genesis creation account poses no scientific problem.
Scientific evidence for ocean life predating land life
poses no threat either. The Spirit of God "brooded" over the
face of the waters (Genesis 1:2), possibly creating life in
the oceans before the events of the six creation days begin.
Order of Creation Conditions and Events
Clearly, a detailed comparison of the Genesis creation
account with nature's record requires careful study of the
Hebrew words in their context. This study, however, leads
not to scientific impasse, but rather to powerful evidence
of the scientific soundness of the Bible. Such soundness
cannot be a lucky fluke. Given that it was recorded more
than 3,400 years ago, the book of Genesis must be
supernaturally inspired.
Table 16.1: Order of Genesis 1 Events
1. Creation by God's fiat miracle of the
entire physical universe (length, width, height, time,
matter, energy, galaxies, stars, planets, etc.).
Note:
Planet Earth is empty of life and unfit for life; Earth's
primordial atmosphere and the solar system's interplanetary
debris prevent the light of the sun, moon, and stars from
reaching the surface of the earth's ocean.
2. Clearing of the interplanetary debris and partial
transformation of the earth's atmosphere so that light from
the heavenly bodies now penetrates to the surface of the
earth's ocean.
3. Formation of water vapor in the troposphere under
conditions that establish a stable water cycle.
4. Formation of continental land masses together with ocean
basins.
5. Production of plants on the continental land masses.
6. Transformation of the atmosphere from a translucent
condition to one that is at least occasionally
transparent.
7. Production of swarms of small sea animals.
8. Creation by God's fiat miracles of sea mammals and
birds.
9. Creation by God of land mammals capable of interacting
with the future human race.
10. Creation by God's fiat miracle of the human
species.
Completing the analysis of words and contexts1
yields the list of creation events seen in table 16.1.
Obviously, no author writing more than 3,400 years ago, as
Moses did, could have so accurately described and sequenced
these events, plus the initial conditions, without divine
assistance. And if God could guide the words of Moses to
scientific and historical precision in this most complex
report of divine activity, we have reason to believe we can
trust Him to communicate with perfection through all the
other Bible writers as well.
Bible Creationism
Genesis 1 is not the only chapter in the Bible that
describes the manner in which God created the realm of
nature. Genesis 2, Job 38-39, Psalm 104, Proverbs 8:22-31,
John 1:1-5, Colossians 1:15-17, and Hebrew 11:3 also address
God's creative activity. From all these passages it is
possible to develop a consistent position on how God
created. It is stated concisely here:
The God of the Bible generated the universe
transcendently, that is, independent of matter, energy, and
the dimensions of length, width, height, and time. He
personally designed and built the universe and our solar
system so that life could flourish on Earth. Though the
Bible does not identify the specific means by which God
produced the lower life-forms, it does state that He
specially created through fiat, miraculous means birds,
mammals, and human beings. Since the time these animal kinds
were created by God, they have been subject to minor changes
in accordance with the laws of nature, which God
established. However, the Bible clearly denies that any of
these species descended from lower forms of life. Human
beings are distinct from all other animals, including the
bipedal primates that preceded them, in that humans alone
possess body, soul, and spirit.
To order this book "Creation And Time" go to:
Reasons
to Believe Catalog
References:
Ross Hugh, Ph. D., "Creation And Time" Navpress, (1994)
Reasons to Believe, p.151-154
Dr. Hugh Ross's References :
-1. Ross, Hugh, "Genesis One: A Scientific Perspective",
second edition, (Pasadena,CA: Reasons To Believe, 1983).
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