3. THE DIFFERENCE BETWEEN JESUS AND MOHAMMEDJesus' birth as the Messiah was prophesied in Scripture. Mohammed's birth as the so-called Seal of the Prophets was not. Through many witnesses, the Holy Spirit established the lineage of the Christ from Abraham through Isaac and Jacob to the tribe of Judah and out of the house of David (Genesis 12:3, 18:18, 21:12, 22:18, 26:4, 28:14, 49:10; 2 Samuel 7:12-16; Psalms 18:50, 89:3-4, 89:20, 132:11; Isaiah 9:6-7, 11:1, 11:10; Jeremiah 23:5-6, 33:14-15). Moreover, it was prophesied through Isaiah that the Messiah would be conceived by a virgin (Isaiah 7:14). It was prophesied through Micah that he would be born in Bethlehem (Micah 5:2). And, it was prophesied through the typology in the third and sixth chapters of Zechariah that his name would be 'Joshua' (of which 'Jesus' is the Hellenized form). Who prophesied the birth of Mohammed as a true prophet of God? No one. No one except Mohammed. Mohammed wrote: "Jesus son of Mary said, 'Children of Israel, I am indeed the Messenger of God to you, confirming the Torah that is before me, and giving good tidings of a Messenger who shall come after me, whose name shall be Ahmed.'" There is no record that the Lord Jesus said any such thing! Throughout the Koran, Mohammed refutes that Jesus was the Son of God: "The Messiah, Jesus son of Mary was only the Messenger of God, and His Word that He committed to Mary, and a spirit from Him." It was Mohammed's self-proclaimed mission ". . . to warn those who say, 'God has taken to Himself a son.'" (29) Yet, many have testified of the Messiah's Sonship. It was prophesied by the Holy Spirit through King David: "I will be his father, and he shall be my son" (2 Samuel 7:14). Through Isaiah: "Unto us a child is born, unto us a son is given" (Isaiah 9:6). Through Gabriel to Mary: "He shall be great, and shall be called the Son of the Highest" (Luke 1:32) and "The Holy Ghost shall come upon thee: therefore also that holy thing which shall be born of thee shall be called the Son of God" (Luke 1:35). John the Baptist bore record that Jesus was the Son of God (John 1:32-34). God Himself testified twice of Jesus: "THIS IS MY BELOVED SON, IN WHOM I AM WELL PLEASED" (Matthew 3:17, 17:5; Mark 1:11, 9:7; and, Luke 3:22, 9:35). Saint Mark testified in his gospel: "Jesus Christ, the Son of God" (Mark 1:1). Even the unclean spirits recognized that Jesus was the Son of God: "And, behold, they cried out, saying, 'What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?'" Matthew 8:29 (30) To casual observers and lifeless Christians, that Mohammed claimed God had no Son in Jesus does not seem to be so very damaging: after all, they think, he did acknowledge that Jesus was a prophet, --- "a Messenger of God." These fail to see that for Mohammed to have stated that Jesus was not a prophet would have kept many from his own teachings; it would have precluded their even listening to his message. Further, these fail to see that Mohammed had to include Jesus within his teachings if he was to be more convincing concerning his own authority. It is easier to deceive if you pretend to build on an already-established foundation. It is easier to destroy if you claim a heritage in Truth: "Surely We sent down the Torah, wherein is guidance and light, thereby the Prophets who had surrendered themselves gave judgment for those of Jewry, as did the masters and the rabbis, following such portion of God's Book as they were given to keep and were witness to. . . . And We sent, following in their footsteps, Jesus son of Mary, confirming the Torah before him; and We gave to him the Gospel, wherein is guidance and light, and confirming the Torah before it, as a guidance and an admonition unto the godfearing." Mohammed tries to persuade us that the Koran is just as scriptural as the Torah and the Gospels. He tries to make it seem as if the Torah and the Gospels and the Koran are equal parts in a threefold plan of divine revelation to humankind. Why? The most effective way to win individuals over to your way of thinking is to, first, tell them what they already believe is true (so you don't alienate them) and, second, slowly persuade them that what they don't yet know or understand can be provided for, or answered by, your doctrines: the wolf-in-shepherd's-clothing approach, so to speak. Both Moses and Jesus proved their words with works and signs following. The miracles performed through them punctuated the truths they spoke and the lives they lived. Christ Jesus said: ". . . for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me." And: "Say ye of him, whom the Father hath sanctified, and sent into the world, 'Thou blasphemest;' because I said, 'I am the Son of God'? If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that you may know, and believe, that the Father is in me, and I in Him." Mohammed did not prove his words with works. Oh, he frequently proclaims that the Surahs (the main divisions or chapters) of the Koran are themselves "signs, clear signs." But there are no accounts of miracles wrought through him, save those unreliable that are attributed to him through the imagination and fancy of his followers. Mohammed tries to explain away the absence of such proofs this way: "They say, 'Why have signs not been sent down upon him from his Lord?' Say: 'The signs are only with God, and I am only a plain warner.' What, is it not sufficient for them that We have sent down upon thee the Book that is recited to them [meaning the Koran]? Surely, in that is a mercy, and a reminder to a people who believe." Mohammed claimed that it was only for him to deliver "the Message Manifest," --- the final word from God. (34) He tried to delude the people into thinking that he was the Christ returned to earth. In doing so, the Devil sought to establish his authority for overturning the principles of peace, love, and forgiveness taught by the real Savior. Jesus instructed us to love our enemies, to revile not when reviled, to forgive those who despitefully use us, and to refrain from judgment (the condemnation of our peers). Hear what Mohammed had to say on those topics: "O believers, prescribed for you is retaliation, touching the slain; freeman for freeman, slave for slave, female for female . . . In retaliation there is life for you, men possessed of minds; haply you will be godfearing." It should be clear that the literature of Mohammed is hateful, encouraging people to live both in fear and by the sword in judgment of one another. Compare the preceding quotations with the following instructions given by the Christ: "But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you. And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise. For if ye love them which love you, what thank have ye: for sinners also love those that love them. And if ye do good to them which do good to you, what thank have ye? for sinners also do the same. And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged, condemn not, and ye shall not be comdemned: forgive, and ye shall be forgiven: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete, withal it shall be measured to you again." Having compared the previous passage with those immediately preceding it, which one of the two --- Jesus or Mohammed --- do you think is the true witness of the loving Father? Considering what is written in the Koran, there should be little wonder why Bibles are not allowed into countries over which the banner of Islam flies. The people of those nations might be able to read: "Thus saith the Lord: SUCH AS ARE FOR DEATH, TO DEATH: AND SUCH AS ARE FOR THE SWORD, TO THE SWORD: AND SUCH AS ARE FOR THE FAMINE, TO THE FAMINE: AND SUCH AS ARE FOR THE CAPTIVITY, TO THE CAPTIVITY." In short, they would find out that the God of Abraham, the God of Isaac, and the God of Jacob, --- the one of whom Christ Jesus came to testify is a god of peace and love and not a god of war and hate. Moreover, they would learn of the Levitical high priest and his role as intercessor for the children of Israel, offering sacrifice once a year for their sins, and how Christ Jesus was sent to sacrifice himself "once for all" (Hebrews 10:10). They would learn how the Old Testament events, rules, and regulations were but a figure, or typology, of things to come. They would learn to understand the role of the Lamb as Intercessor for all nations under the sun. And, finally, concerning their relationship to Christ Jesus, they would learn that "there is none other name under heaven given among men, whereby we must be saved" (Acts 4:12). Throughout the Koran, Mohammed attempts to undercut the role of Christ Jesus as Savior. He tries to negate that the Lamb "bare the sin of many, and made intercession for the transgressors" (Isaiah 53:12) and that "he ever liveth to make intercession for them" (Hebrews 7:25): "Intercessor there is none, save after His leave." It is plain that Mohammed tried to set himself up in Jesus' stead. What of the crucifixion? In his own form of gnostic Docetism, Mohammed accounts it cruci-fiction: ". . . they did not slay him, neither crucified him, only a likeness of that was shown to them." Guilty of the ultimate crime against God are those who say that Jesus is not the Christ and that He did not die for our sins. For that reason alone, Mohammed condemns himself and his followers (so long as they remain his followers). The Lord Jesus said: "For God so loved the world that He gave His only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God." Simply stated, without Christ Jesus we have no advocate
with the Father. If we reject the one God sent, we reject
the mercy He extends to us through that one. GO TO ... | Table of Contents | Next Section | Copying Guidelines | |