Quoted from the "ISLAM REVEALED"
MORE
WIVES FOR MUHAMMAD
The
Fourth Wife - Hafsa, Daughter of 'Umar
About this time Muhammad
took a fourth wife, Hafsa, the daughter of 'Umar. There was much
rivalry between Hafsa and 'Ayisha, but the latter succeeded in maintaining
her supremacy.
None of Muhammad's marriages
at Medina produced a male heir. It was only later, through his youngest
daughter Fatima, that this line was perpetuated. When she was seventeen,
she was given in marriage to 'Ali, Muhammad's childhood friend and cousin,
then twenty-five. Within twelve months she gave birth to Hasan, and
the year after to Husain.22
The
Fifth Wife - Zainab, His Adopted Son's Ex-wife
One day Muhammad went
to visit the house of his adopted son Zeyd, but Zeyd was not there.
Muhammad accidentally saw Zeyd's wife, Zainab, unveiled. Smitten
by her beauty, Muhammad exclaimed, "Praise belongeth unto God who
turneth the hearts of men as He will." These words were overheard
by Zainab, who, proud of her conquest, told her husband of it. Zeyd
went to Muhammad and offered to divorce his wife for him. At first
Muhammad refused, for it was a thing unheard of to marry the divorced wife
of an adopted son; but Zeyd carried out his proposal. Muhammad at
last resolved to have Zainab. Sitting by 'Ayisha, he professed to
have a revelation from Allah, and said, "Who will run and tell Zainab
that the Lord hath joined her to me in marriage?" Zainab was
overjoyed and gave the messenger all the jewels she had on her person.
This event demonstrates that the traditional view that Muhammad's numerous
marriages were for political reasons or to care for some widows is not
true.23
The marriage caused great
scandal. To save his reputation, Muhammad sought to justify his conduct
by affirming that it was done by Allah's command:
So when Zeyd had performed the necessary formality ( of divorce ) from her; We gave her unto thee in marriage, so that ( henceforth ) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality ( of release ) from them. The commandment of Allah must be fulfilled.
Afterward, Zainab vaunted
herself as the only wife of Muhammad who had been given in marriage by
Allah Himself.
The same Surat, at 33:50,
allows Muhammad more than four wives:
O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the ( rest of ) believers.
In verse 59 of the same Surat, rules are laid down for the seclusion of women, especially in the case of Muhammad's wives. The latter were not to be spoken to unless they were behind a curtain. It was also said that Allah had forbidden them from ever marrying after Muhammad's death. They were virtually "captives" in the prophet's houses.
The
Sixth Wife-Juwairyah
During his residence at Medina,
Muhammad gratified the ruling passion of the Arabs and gained many adherents
by his numerous expeditions for plunder. In one case, 1,000 camels,
5,000 sheep, and a great many women and children became the spoil of the
Muslims. Among the captives was Juwariya, the wife of one of the
chiefs, distinguished for her beauty. Muhammad ransomed her, took
her to be his wife, and built a special room for her reception.25
The
Seventh Wife-Raihana, A Jewess
At the conclusion of the battle
against the Quraiza Jews, Raihana was kept by Muhammad as his seventh wife.
Her husband and male relatives had all perished in the massacre.
Muhammad offered her marriage, but she preferred to remain his bondslave.
She declined Islam, but she has no escape from the embrace of her conqueror.26
The
Eighth Wife-Maryam
An
Egyptian Christian Slave Girl
A year after the battle with
the Quraiza Jews, Muhammad sent letters to various foreign sovereigns inviting
them to embrace Islam. The message was unheeded except by Al-Moqawqas,
the governor of Egypt. He sent Muhammad two Christian slave girls,
Maryam and her sister Sirin, and a white mule. Muhammad chose Mary,
or Maryam, the fairer slave, for himself. The fondness of Muhammad
for Mary was resented by his numerous wives. To show his displeasure
for their attitude, he lived for a month with Mary alone, even though he
had instructions Muslims to marry as many as four wives provided
they were treated equally. Furthermore, he warned the other wives
by revelation,
It may happened that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, inclined to fasting, widows and maids.27
The
Ninth Wife-Safiyya from the Khaibar Jews
In the seventh year of the Hijra,
the Muhammad attacked Khaibar, a Jewish settlement on the way to Syria.
The Jews surrendered the citadel on condition that the people to be free
to leave the country, giving up all their wealth to the conquerors.
The chief, Kinana, was accused of keeping back part of his treasure, upon
which he was tortured to death.
Among the female captives was Safiyya, the widow of Kinana and just fifteen year of age. One of Muhammad's followers begged to have her for himself, but the prophet, struck with her beauty, threw his mantle over her, and took her to his harem. The wedding was celebrated by a feast. This is further evidence that Muhammad's marriages were neither for political nor humanitarian purposes but purely for passion.28
The Tenth Wife-
UM Habeeba
On his return to Medina in 628,
Muhammad married his tenth wife-Um Habeeba, the widowed daughter of Abu
Sufyan. She had emigrated with her husband and other Muslims in 615
to Abyssinia to escape persecution. But her husband had renounced
Islam, become a Christian, and died. Muhammad sent for her with a
marriage proposal. The marriage was consummated in 628.29
The Eleventh Wife-Maimuna of Mecca
During a short stay at Mecca in 629, for the Lesser Pilgrimage, Muhammad also arranged to marry Maimuna, his eleventh wife. This marriage gained for him two of his most important converts: Khalid, Ibn al Waleed, called the "Sword of God," and 'Amr, a leading chief of Mecca.30